First I am grateful to all those
who have followed this blog. I am very
happy to announce that the long promised book, Renewing the Sacred, is available for purchase. You can order it right now. Just click on the following link---http://tinyurl.com/cr8lu78
If you wish to write a review of the book for Amazon, I would be grateful. While obviously a book on education inspired by the Baha'i Writings, Renewing the Sacred is not a Baha'i book or a book only for Baha'is. It is a book about education. I hope that you readers will recommend Renewing the Sacred to your friends, schools, teachers, etc. Announce it through Facebook and Twitter. Bookstores such as Barnes and Noble, can order it if you ask them. Libraries and all commercial book outlets, and all Bahá’í bookstores can also purchase it.
If you wish to write a review of the book for Amazon, I would be grateful. While obviously a book on education inspired by the Baha'i Writings, Renewing the Sacred is not a Baha'i book or a book only for Baha'is. It is a book about education. I hope that you readers will recommend Renewing the Sacred to your friends, schools, teachers, etc. Announce it through Facebook and Twitter. Bookstores such as Barnes and Noble, can order it if you ask them. Libraries and all commercial book outlets, and all Bahá’í bookstores can also purchase it.
Renewing
the Sacred is my first book-length solo publication, though not the first
book that I have written. In my last
post I stated that two other books were in the process of being written. But there is actually a third, which I have
been writing for a few years now, and it will be first out the door--hopefully before the end of the year. I decided to bring this one out first,
because of the terrible economic situation humanity is in. It is an application of some of the
principles of Renewing the Sacred. It is titled Gettin’ Through Hard Times Together: A Spiritual Context for Prosperity.
The book argues that prosperity is
never about producing material goods, making money, or any other indicator of
material well-being, unless every member of the human family has sufficient material
means to live in some measure of comfort and security. This can only happen if there is a moral
transformation among those who have over-accumulated, and thereby thrown vast numbers
of their fellow family-members into dire want and penury. Their private self-concern
is backed by a social system that is built upon values that justify exploitation
and greed because it legitimates the notion of an unbridled profit motive. It is this system that has brought us the
popular characterization of the 1% and the 99%.
The system is unjust and immoral.
The system will not change unless people change it. And people will not change it unless there is
spiritual education.
The Universal House of Justice
stated, I believe, the four pillars of this spiritual education. In a letter written in 1974 to the National
Spiritual Assembly of the Baha’is of Italy the House wrote: “It is not merely
material well-being that people need. What they desperately need is to know how
to live their lives — they need to know who they are, to what purpose they
exist, and how they should act towards one another; and, once they know the
answers to these questions they need to be helped to gradually apply these
answers to everyday behaviour. It is to
the solution of this basic problem of mankind that the greater part of all our
energy and resources should be directed.”
Each of these questions—Who are
you?; What is our purpose?; How should
we act towards one another?; How do we apply the answers to the first three questions?--is
given a full chapter in the new book, after an introductory essay sets the tone
and context for this discussion.
Part Two is a discussion of what I
like to call a sociology of the spirit.
The first chapter of Part Two traces the unfoldment of three social
conditions, peace, unity, and justice, from their potentials within the collective
human reality. One small part of this
discussion showed up in a blog post here October 2, 2011, that I titled Light
and Dark. These potential conditions of
society are first spiritual potentials that exist as a hierarchy within the
soul, and unfold in sequence opposite to their importance. That is, the deepest aspect is the most
important and last to appear: the modern day equivalent to Christ’s statement
of spiritual rank, that the last shall be first and the first last. Peace is the ultimate state, but it is dependent
upon unity being established which, in turn, depends, upon social and economic justice
reigning in collective human affairs.
Justice is the Best-beloved of all things in the sight of God. And it is no surprise that the real name of
the local governing Baha’i councils is the Local House of Justice.
The word economy means
household. There are actually three economies. First and smallest and least important is the
material economy which we all know about and which school says that it is there
to help us get into. But larger and
greater than the material economy is the social economy, the public household
which is our human and social relations.
But deeper than these two and educed by proper education is the moral or
spiritual economy, the Divine Economy that finds its pattern and nucleus in the
operations of the divinely ordained Bahá’í Administrative Order. As I did with Renewing the Sacred, posts for the several weeks will be from this
new book.